By William Chester Jordan
A story of 2 Monasteries takes an exceptional examine one of many nice rivalries of the center a long time and provides it as a revealing lens in which to view the intertwined histories of medieval England and France. this is often the 1st publication to systematically examine Westminster Abbey and the abbey of Saint-Denis--two of crucial ecclesiastical associations of the 13th century--and to take action in the course of the lives and competing careers of the 2 males who governed them, Richard de Ware of Westminster and Mathieu de Vend?me of Saint-Denis.
Esteemed historian William Jordan weaves a panoramic narrative of the social, cultural, and political heritage of the interval. It was once an age of uprising and crusades, of creative and architectural innovation, of remarkable political reform, and of annoying foreign diplomacy--and Richard and Mathieu, in a single manner or one other, performed vital roles in these types of advancements. Jordan strains their upward thrust from imprecise backgrounds to the top ranks of political authority, Abbot Richard turning into royal treasurer of britain, and Abbot Mathieu two times serving as a regent of France in the course of the crusades. by way of permitting us to appreciate the advanced relationships the abbots and their rival associations shared with one another and with the kings and social networks that supported and exploited them, A story of 2 Monasteries paints a shiny portrait of medieval society and politics, and of the bold males who motivated them so profoundly.
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Additional info for A Tale of Two Monasteries: Westminster and Saint-Denis in the Thirteenth Century
The village and the parish church of Thore´, since 1060 in the possession of the Benedictine monastery of La Trinite´ of Vendoˆme, had earlier belonged to the abbey of Saint-Denis and retained their dedication to Denis throughout the centuries to come. htm. The opinion, however, despite the absence of proof, goes back to the learned fathers of Gallia christiana, GC, vol. 7, col. 391. 2 On the date of his election, see the abbey’s so-called chronicle ad cyclos paschales (HF, 23:144), and GC, vol.
From the thirteenth century onward the abbey also organized a spiritual confre´rie or confraternity of laypeople and ecclesiastics, who shared worship and prayers, and through whose connections the monks gained increased authority and greater ability to secure benefactions from the members’ kin. 15 But, regardless of the insult of a quota on Saint-Denisiens enforced by a rival institution, such combined lay and ecclesiastical confraternities, spiritual in avowed purpose, but also ﬁnancially beneﬁcial, were common.
77 Jehel, Aigues-Mortes, is comprehensive, if sometimes jumbled. 78 Maier, Preaching the Crusades, p. 69. 79 Jordan, “Cutting the Budget,” pp. 307–18; idem, Louis IX, pp. 25–26. 80 On the royal communes, see Sive´ry, Cape´tiens et l’argent, pp. 140–44. On seigneurial towns—in this case, the Auvergnat urban policy of Louis’s brother Alphonse—see Teyssot, “Mouvement communal,” p. 203. 81 The so-called Protest of Saint Louis of 1247; Maier, Preaching the Crusades, pp. 129–30. 82 Aristocratic support was very considerable (Jordan, Louis IX, pp.